An Interpretation of the Pedagogical And Cultural Significance of theWriting Ceremony of Confucius Genealogy in the Republic of China
Abstract
In recent years, with the rise of folks, the genealogy and its repair activities have gradually become a research hotspot in the academic circle. The Confucius Family Tree of the Republic of China uses Confucius as the ancestor of the ancestors. It has been inherited for more than 2, 500 years, for a total of seventy-eight generations, to the extent of its continuation, the ancestry of the tribe, the vastness of the collection, the verification of the truth, and the preparation of the system. It is famous for its preservation. As a cultural system and cultural phenomenon, the confession ceremony of the Confucius Family Tree in the Republic of China expresses the "consistent" connotation of the culture and culture of the Kong family. This study intends to explain the conceptual structure behind the text of the behavioral scene from the four practical dimensions of society, culture, psychology and life, and to explore the cultural and cultural connotation behind it: observational learning, family identity education and life situation of the saints education.References
[1] Bandura.A.Social Foundations of Thought and Action: A Social Cognitive Theory[M].Prentice-Hall, Englewood Cliffs, NJ, 1986. Volume 9 Issue 8 | 2020 | 67 Lifelong Education
[2] Zhou Guotao, Yuan Longhe.A further probe into Bandura’s Theory of Social Learning[J]. Educational Review, 1989, (2).
[3] The continuation and revision of the first Family Genealogy the genealogy of Confucius is about to be brushed[EB/ OL]. http://cul.sohu.com/20081013/n259989198.shtml, 2008—10—13.
[4] Feng Zengjun.Educational anthropology[M]. Nanjing：Jiangsu Education Publishing, 2001.
[5] Clifford Geertz .The Interpretation of Cultures[M]. New York:Basic Books, 1977.
[6] Zhang Shiya.Tracing to the Source of ethnic Education and Culture in Southwest China[M]. Shanghai：Shanghai Education Publishing, 1994.
[7] Zhao Weidong.Confucian Culture and the background of Chinese Life[J]. Confucius Study, 2019, (3).
[8] Wang Haicheng.Kong’s genealogy: an official support for the revision of “the first Family in the World” through the ages[EB/OL].http://www.feng0762.com/thread-11816-1-1.html, 2010—08—03.
[9] Kong Demao.Anecdotes of the residence in Confucius House[M].Tianjin：Tianjin People’s Publishing House, 1982：23.
[10] Kong Decheng：《Confucius genealogy·Roll head》.
[11] Kong Deyong.Repair the pedigree to maintain the bloodline Confucius millennium dream[EB/OL]. http://www.100jiapu.com/newsview.php?id=87, 2016—10—17.
Authors contributing to this journal agree to publish their articles under the Creative Commons Attribution-Noncommercial 4.0 International License, allowing third parties to share their work (copy, distribute, transmit) and to adapt it, under the condition that the authors are given credit, that the work is not used for commercial purposes, and that in the event of reuse or distribution, the terms of this license are made clear. With this license, the authors hold the copyright without restrictions and are allowed to retain publishing rights without restrictions as long as this journal is the original publisher of the articles.
